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SW01: Who Am I? -- Classical
Sources
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Every show in the Simple
Wisdom series draws upon classical and contemporary sources. Here we provide
some of the classical sources that inspired Irwin's teachings for this
particular show. We hope that reflecting upon them will help to deepen your
appropriation of the show's teaching.
27And
God created man in God’s image, in the image of God, God created man; male and
female He created them.
Genesis
1:27
13And
Moses said to God, “When I come to the Israelites and say to them ‘The God of
your fathers has sent me to you,’ and they ask me, ‘What is His name?’ What
shall I say to them?” 14God said to Moses, “I Am That I Am.” He
continued, “Thus shall you say to the Israelites, ‘I Am sent me to you.’”
Exodus
3:14
Our Rabbis taught: Four men
entered the ‘Garden’, namely, Ben Azzai and Ben Zoma, Aher, and Rabbi Akiba.
Rabbi Akiba said to them: When you arrive at the stones of pure marble, do not
say, water, water! For it is said: He that speaks falsely shall not be
established before my eyes. Ben Azzai cast a look and died. Of him Scripture
says: Precious in the sight of the Lord is the death of His saints. Ben Zoma
looked and became demented. Of him Scripture says: Have you found honey? Eat
as much as is sufficient for you, so you will be filled with it, and vomit it.
Aher became an apostate. Rabbi Akiba departed unhurt.
Babylonian
Talmud Chagiga 14b
Our
Rabbis taught: “One should always regard oneself as though one is half guilty
and half meritorious. If one performs one good deed, happy is one for weighting
oneself down in the scale of merit. If one commits one transgression, woe to
one for weighting oneself down in the scale of guilt, for it is said, but one
sinner destroys much good (Ecclesiastes 9:18); on account of a single sin
which one commits much good is lost.” R. Eleazar son of R. Simeon said:
“Because the world is judged by its majority, and an individual too is judged by
the majority of deeds, good or bad, if one performs one good deed, happy is one
for turning the scale both for oneself and for the whole world on the side of
merit; if one commits one transgression, woe to one for weighting oneself and
the whole world in the scale of guilt, for it is said, but one sinner ...
on account of the single sin which this person commits, the person and the whole
world lose much good.”
Mishnah,
Yoma 8:9
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